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Hebron Messenger
Published Fortnightly
VOl. XL
MARCH 24, 2002 
NO.6 

THE FAMILY ALTAR - 2

For convenience and simplicity we shall group our thoughts under three main headings.

First we shall think of The Biblical Authority and Background for this practice. Of the very much that might be said in this connection, we shall here present only a few brief tokens, but even these will be more than adequate to show that this simple practice of "Family Prayers" is most certainly supported by the Word of God.

Beginning in the New Testament, we notice that Christian parents are expressly enjoined to bring up their children "in the nurture and admonition of the Lord" (Eph.6: 4). This, of course, embraces many matters, but including, we would say, this matter of a daily occasion for family prayer together. The root idea in the verse is that the Christian home is intended to function as the child's first happy "school" in the realm of spiritual things. If this is so, what better occasion could possibly present itself than this daily meeting with the Lord at the "Family Altar"? Here, most certainly, we can do much to bring up our children "in the nurture and admonition of the Lord", and we can count on the Lord's wonderful presence with us at those times.

We are told, for instance, that, "from a child", Paul's beloved Timothy had "known the holy scriptures" which were able to make him "wise unto salvation through faith which is in Christ Jesus" (2Tim.3: 15). We learn that he was Blessed, too, by having a mother called Eunice who had "unfeigned faith", and his grandmother Lois was just the same (2 Tim.1: 5). No one will question, then, that it was in that homely domestic setting that the boy himself had come to know those Holy Scriptures, and had been made wise unto salvation through faith in Christ. The faith had come by hearing, and hearing by the Word of God (Rom.10: 17). We are not expressly informed of the details, but we can well imagine how, in that home at Lystra, the children were regularly assembled, and the Word of God was opened to them by parents and grandparents who had already proved for themselves the power of its saving message. Little did they imagine, at that time, how the captivated boy before them was destined to become the chosen associate and companion of the great Apostle Paul! Day by day, and little by little, the Word of God was finding entrance into the heart of the attentive child, and creating, as it always does, a beautiful "faith unfeigned". No doubt Lois and Eunice had their difficulties in arranging these occasions, for evidently there were particular complications in the home (Acts 16:1), but, by their "unfeigned faith", they pressed through these difficulties, and blessing followed. In answer to their prayers, the occasions WERE made possible, and in the end they had this great reward.

Reverting now to the Old Testament, it is very noticeable that, again and again, the Israelites were expressly commanded to be specially diligent in teaching the Word of God to their children (Deut.4: 9,1 0). A few chapters further on the instructions are repeated, and further details added: " And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest in the way, and when thou liest down, and when thou risest up" (Deut. 6:6-7). Surely, in these verses, we have strong warrant and support for our present practice of Christian Family Prayers! "These words shall be in thine heart, and thou shalt teach them diligently unto thy children...when thou liest down and when thou risest up".

As if this were not enough, the great divine demand echoes out again, just a few pages further on, and in terms, this time, which will surely move our hearts to action. Almost word for word, the Spirit repeats the call to lay up God's words in our hearts and in our souls, and to teach them to our children, when we are seated in our homes, when we lie down, and when we rise up. Then are added the wonderful words: "That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth" (Deut.11: 21).

What could be more inviting and alluring? Days of heaven upon the earth; days in the land which He swore unto our fathers to give us! This is what we may know if we will lay up God's Word in our hearts, and if we will teach it to our children.

And let us remember that, in this dispensation, we do not have to think of an earthly and material land, which the Lord has given us! We, thank God, are privileged to live in the days of the vastly greater spiritual antitype! To us "the land" is that Great Rich "Fulness of Christ" in which the grace of God has set us! (1 Cor.1: 30; Eph.1: 3). If then, we will lay up God's Word in our hearts, AND TEACH IT TO OUR CHILDREN, our days shall be multiplied in That Land, and so shall the days of our children! We shall find ourselves eating and drinking continually into that great All -sufficiency of our Living and Exalted Lord, for, what He is in glory, He is for us, and we shall find ourselves declaring exultingly with Paul, "I can do all things THROUGH Christ which strengtheneth me" (Phil.4: 13).

O that Christian parents, in our day, might really dwell in this Great Land of CHRIST! And O that our children, too, might come into that Same Land, and live long in it! We may be sure that, if they were truly enjoying the Greatness and All - sufficiency of Christ, the subtle appeals of Egypt and "the wilderness" would cease to captivate them. Rather would they say with their parents and with the ancient prophet, "...What have I to do any more with idols? I have heard him, and observed him" (Hos.14:8).

But we must not digress. We are simply noting that all these blessings, physical and spiritual, are the fruits of laying up God's Word in our hearts and souls, and teaching it to our children.

How wonderful if God could say of parents now-a-days what He said of Abraham; "...1 know him, that he will command his children and his household after him, and they shall keep the way of the Lord...that the Lord may bring upon Abraham that which he hath spoken of him" (Gen.18: 19).

What a commendation that was of the ancient patriarch! God was confident that he, at least, would teach his children after him. O that He might be able to have the selfsame confidence in those who are the heads of Christian families today! And to such, the daily "Family Altar" would be the suitable and prized occasion.

Before we close this section we would like, perhaps, to go a little deeper, and mention a matter, which is of tremendous significance in this connection.

We refer to the place given to the Christian Home in the Epistle to the Ephesians. As we scan that Epistle as a whole, we see that all those precious doctrines of the "Church", presented in the first three chapters, are made to focus down immediately, and very strongly, on the Christian Home. Twenty-one verses are given to this subject, and, in effect, the Apostle is pleading earnestly for the establishing of families and households, which will, in their very constitution and behaviour, worthily express the exalted truths, which he has earlier set forth. This is most impressive. There is no mention, just here, of local churches, nor of elders or deacons, nor of the problems of the local work! Even the passage in chapter four regarding the various gifts distributed by the ascended Lord upon His members, envisages, for the time, the universal Church, and the universal work..."until we ALL come to a Perfect Man, unto the measure of the stature of the fulness of Christ!"

Why this silence, then, for the time, regarding loca1 churches, and why this emphasis instead upon the Christian Home? The answer, surely, is very obvious. The Holy Spirit is carefully showing that the Christian Home is intended by God to be the first collective outworking of redemption. Here, in the homely family circle, God plans to have His initial glorious expression of "the Church". Here, first of all, shall "the Mystery" be seen. That is what God always works for, and that, incidentally, is why He said to the Philippian Jailor, "Believe on the Lord Jesus Christ and thou shalt be saved AND THY HOUSE".

Needless to say, the local church becomes, in turn, the fuller sphere of testimony, for it is the happy aggregate of all such homes, but, on that matter, even Ephesians; for the time, is silent. It all starts in the HOME! The rest will surely follow!

In practical terms, it means that, in regular family affairs, first of all, Christ is to have the preeminence; there, in the family circle, He is to be known as Lord; there, in everything, His will is to be consulted and His directions followed. There, beneath that roof, His Name is to be worshipped and His glory praised. There, in everyday affairs, the Great Ascended Lord of Glory is to be our All in All. In such a situation will be found the first clear focus of the Eternal Mystery.

It may appear that we have deviated somewhat from the simpler matter of our subject, the daily practice of Christian Family Prayers, but to those who have eyes to see, the connection will be very obvious. God wants His testimony established in our homes, and, while this has its bearing on numerous far-reaching issues, we ask, "What could be more conducive to this great end and purpose than this daily gathering of the family to the Word of God and to the ministry of prayer?" This, surely, would be altogether foundational to the testimony in view.

(To be contd.)

C.R.G.


LETTER FOR PRAISE AND PRAYER

Hebron
Golconda Crossroads,
Hyderabad -500 020,
A.P. India.
Telephone No: 7613066

25-3-2002

Dear Fellow-Believers in Christ,

Greetings in the exalted Name of our Lord Jesus Christ, seated at the right hand of God, far above all principality and power, the Head over all things to the Church, which is His Body, the fullness of Him that filleth all in all (Eph.1: 20-23). He hath set us members in His Body, as it hath pleased Him (1 Cor.12: 18), that we may be perfected for the work of the ministry, for the edification of the Body of Christ (Eph.4:11-13).

As the "priest upon his throne" (Zech.6: 13), the Son of God, the Lord Jesus, called of God an High Priest after the order of Melchizedek is ministering in the heavenly sanctuary, by the power of an endless life (Heb. 7:3,6, 17) for His Church. With the "washing of water by the word" the Lord is sanctifying and cleansing His Church to be presented unto Himself, "a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish" (Eph.5: 26,27). Our Lord's heart is set upon to bring His Church, His elect, whom He has purchased with His own blood to her glorious consummation, even though she is passing through toil and trials and tribulation -"the Church triumphant" as the Hymn writer mentions.

In Eph.1: 4,5 we are reminded of our election "unto the adoption of children by Jesus Christ...according to the good pleasure of his will" Sonship to Himself and being conformed to the image of His own Son is the believer's status, as God hath purposed from eternity for His elect Body in Christ -the Church taken out of, and separated from the world.

The purpose of this loving fore -ordination of believing men in Christ is twofold: it concerns at once their "character" and their "state". He chose us that we should be holy and without blemish in His sight, and "unto adoption as sons through Jesus Christ for himself". These two purposes are one. God's sons must be holy and holy men are His sons. For this end we were elected of God from the beginning. To provide God with such sons, Christ must be the "firstborn among many brethren" (Rom.8:28-30).

We would like to consider five features of such sons "conformed to the image of His son", who form His Body, the Church finally victorious and triumphant. Firstly they are a jubilant company of saints, rejoicing and joying in God amidst all circumstances. Apostle Paul himself was a rejoicing Christian inspite of being confined to the loneliness of the Roman prison. In his letter to the Philippian saints, a church dear to him, he writes about rejoicing in every chapter (Phil.1: 18; 2:16, 17; 3:1, 3; 4:4). Habakkuk says "Yet I will rejoice in the Lord, I will joy in the God of my salvation" (3: 18). Secondly, such sons are "vigilant" -"taking heed" "watching and praying" against the adversary and the snares and cares that can overcome them. Some" references we read in 1 Pet. 5:8; Mark 13:33,35,37; Luke 21: 34-36; 1 Cor.10: 12 and other Scriptures. Thirdly, they are a diligent body of people "...giving all diligence, add to your faith virtue;" and so on making their "calling and election sure" (2 Pet 1: 5-10). Besides all this, Peter exhorts us to be diligent that we may be found of Him in peace...blameless (2 Pet.3: 14). Fourthly, such a company would be "tolerant" -in other words, gentle and long suffering which is the fruit of the Spirit, an essential prerequisite to be walking worthy of their vocation. Endeavoring to keep the unity of the Spirit (Eph.4: 1-3). This long suffering is an attribute of God Himself, as we read in 2 Pet. 3:9 -"long suffering to us -ward." Finally, being brought into the image of His Son, means such ones are a "fragrant" company. They become a "sweet savour of Christ" unto God (2 Cor .2: 14-16). As we seek to exalt and work out our own salvation with fear and; trembling (Phil.2: 9-13), the Holy Spirit may form these features in our inner man, that we may be JUBILANT, VIGILANT, DILIGENT, TOLERANT and finally FRAGRANT, to be the Church TRIUMPHANT.

May we mention the following for your information and continued prayer. You may recall that from the beginning of the year we have been coveting your prayers for the various problems we have been facing concerning the administrative affairs of the Society of Trustees of the Indigenous churches in India. This society was founded as early as 1971 by our late Bro.Bakht Singh (he being the Principal Trustee), and registered the Society under the certificate of Registration No.114 of 1971; its aims and objects being mainly to preach the Gospel of the Lord Jesus individually and collectively I and establish Indigenous churches throughout the country and even outside, according to the heavenly pattern in the New Testament, and also safeguard the properties and places of worship of all such churches in India, affiliated to this Society.

Because of the ailing condition of Bro.Bakht Singh, the Principal Trustee, a General Body Meeting, as required by the State Society Rules, could not be held for many years, with the Principal Trustee to preside over such a meeting. However, after his Promotion to Glory, we had to call for a General Body meeting, under the Chairmanship of the writer (Bro.K.Phillip), Governing Body Member giving notice to all the members as per the original 1971 list of membership. Though many of them have been called Home over the years, about 42 were present for the General Body Meeting held on 21-02-2002.

The agenda included the acknowledging and acceptance of the four newly nominated members to the Governing Body, to fill the vacancies caused by the Home call of the four previous Governing Body Members inclusive of the Principal Trustee.

The General Body thus unanimously resolved to acknowledge and approve the nominations of Bro. Theodore Reginald, Bro.Paul Sudhakar, Bro. Daniel Rai, and Bro. F.C.S.Peter, to function together with the existing Governing Body Members, Bro.K.Phillip, Bro.G.T.Benjamin and Bro. S. Martin, thus making the total number seven, as per the Society by -law. The General Body also unanimously passed the Audits of the previous years with the yearly Audit Certificates, expressing their full confidence in the new Governing Body, willing to extend their heartfelt co-operation to them to foster the aims and objects of the Society, as founded by the late Principal Trustee, Bro.Bakht Singh.

It was also resolved to form a fact finding committee of senior God's servants mainly, with others as the Lord leads, to make prayerful spot enquiry of the various needs, arising amongst saints and servants and the affiliated churches and appraise their findings to the Governing Body for further prayer. After this, suitable action will be initiated by the required quorum of the Governing Body members and orders passed with the signatures of-, minimum three of the Governing Body.

Thank you for your prayers and do continue to pray for the proper implementation of the above, as well as for the favourable decisions of the judiciary.

It has pleased the Lord to promote to Glory Bro. Yesurathnam, God's servant at Horeb, Yellandu on the 18th of this month. He had been an associate with us in the work of the Lord for the past five decades, since Elim days of late Bro.Bakht Singh. The funeral took place on the 19th with many servants of God and saints of Khammam and nearby assemblies joining us. He rests from his labours (Rev. 14: 13). Pray for the comfort of his wife and children and for the need of the saints at Horeb, Yellandu.

Sis.(Mrs.)Suvarnala Suniyam, (wife of late Bro. Krupavaram, elder and minister of Gilgal, H.M.T.) was promoted to Glory on the 20th of this month after a period of hospitalisation. She laboured much for the Lord (Rom.16: 12). Pray for the comfort of her two sons and daughter.

Pray for the ministries fulfilled by a team of Hebron brothers in Gospel outreach by van in nearly 30 villages in Mahabubnagar Dist, for a week from 9th March.

Praying that His abundant grace be with us all to press forward in this holy and heavenly calling given to us in Christ Jesus before the foundation of the world,

I remain yours in His grace,
K. PHILLIP

Rom. 8: 17, 18; 2 Tim. 1: 9, 10; Phil. 3: 13, 14


Crossroads, Hyderabad -500 020. Edited by Bro. K. Phillip, Printed and Published by Bro. G. T. Benjamin for Hebron, Golconda
Crossroads, Hyderabad -500 0

Reprinted with permission by BrotherBakhtSingh.org.


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